Category Archives: Writing

Interview with Bartholomew Barker, author of Milkshakes & Chilidogs

Today, we’re talking with Bartholomew Barker, poet & author of Milkshakes & Chilidogs.

What is your background in poetry?

Poetry has always been my avocation but it waxed and waned depending upon my marital status. The last time I got divorced I began writing again and found Living Poetry, the largest poetry group here in the Triangle. It didn’t take much encouragement for me to begin taking my poetry seriously and now, ten years later, I’ve been published dozens of times, I’m leading a monthly workshop, hosting open mics and various other special events. Poetry now consumes most of the hours I’m not working my day job or sleeping.

Milkshakes, chilidogs, chocolate, wine, these are some of the foods you write about–but I was also surprised to see an Ode to Haggis–and it was delicious! How did writing a book of food poems come about?

I’d written a few food poems, including both haggis poems, before I realized I was writing a book of poetry. One evening I was having dinner with my parents and I was wondering what my next book should be about when my mother said, “I always enjoy your food poems.” I laughed but later that night I had a look through my files and found that when I included the wine poems, of which I’d already written plenty, for some reason, and the chocolate poems that I’d written for the annual holiday chocolate open mic that I host at a little chocolatier’s in Hillsborough, that I had almost enough for a chapbook.

Photo by Charisse Kenion on Unsplash

This collection has humor, nostalgia, romance–and even touches on topical issues like climate change. How do you see the role food plays in our lives?

Everybody eats. Food is central to our lives. It’s one of our basic urges. From being fed at our mother’s breast to lunch at the school cafeteria with our friends to first dates at restaurants to wedding cakes to donuts at the office to happy hours to pot lucks to casseroles at a wake, there isn’t much in our lives that doesn’t revolve around food and drink. And I am so extremely fortunate to live in a time and place where food is both plentiful and varied and to have sufficient wealth to enjoy it all, even to excess.

Are you working on a new book?

I’m not sure. I’m still writing but a theme has not yet emerged. I should probably ask my mother.

Where can readers purchase a copy of Milkshakes & Chilidogs?

My book, like most things in life, can be purchased at Amazon.

Is It OK for Non-Italians to Open Italian Restaurants?

Because I’ve written a book that debunks myths about Italian food in America and also discusses the sociopolitical issues surrounding Italian immigration to the United States, I’ve often thought about the term “cultural appropriation” as applied to Italian food in this country.

As of late, there is a push to open pizzerias selling “true” Neapolitan pizza, certified by an organization in Italy, the Associazione Verace Pizza Napoletana (AVPN). According to them, if you are not making this “true” pizza, you are not making pizza. The problem with this ideology is that the pizza that the 16 million+ Italian immigrants who left Italy 100 years ago made doesn’t qualify as “real” Italian pizza even though they and their descendants made pizza famous throughout the world. Yes, that’s right, the pizza made by the most famous pizzaiolo, Gennaro Lombardi of the first pizzeria in the United States, Lombardi’s, opened in 1905 in New York City does not count as “real” Italian pizza. Neither does Frank Pepe’s in New Haven, opened in 1925 by an immigrant from Naples. Mind you, some of the most popular pizzerias in Naples do not fall under the AVPN guidelines, like Da Michele. However, according to the AVPN, a pizzeria that follows their criteria but is opened by a person of non-Italian heritage makes “real” Italian pizza. (The criteria include using certain types of ingredients and ovens, among other things. Ironically, tomato is one of the ingredients and it did not exist on pizza until after 1492. In fact, Frank Pepe’s famous white clam pizza, without tomato, would be closer to the original pizzas of Naples than “true” Neapolitan pizza with a tomato sauce, as the Neapolitans used to put small fish on the pizza dough.)

How is this applied in the “real” world?  I’ll demonstrate. Let’s say I’m Person X.  A non-Italian person is Person Y.

Person X–my great-grandparents, their daughter–my grandmother–and all of her siblings, all born-and-bred natives of Naples who immigrated to the United States because of the adverse conditions created by the Italian government in Italy in the last half of the 19th century to the early 20th century, made pizza and opened pizzerias in the United States, and then their granddaughter and daughter–my mother–and her husband, my father, made pizza in the United States. This is all MEANINGLESS, according to the current ideology and food media coming from Italy.

Person Y, who is not Italian at all, with no basis for understanding Italian culture and cuisine, takes a vacation to Italy, watches a pizzaiolo make pizza in Naples, looks out at the bay of Naples, drives down to the breathtaking view of the Amalfi Coast, comes back to the United States, follows the AVPN guidelines, and opens a pizzeria selling “true” Neapolitan pizza.

Voila. The non-Italian is the “true” Italian, and what am I?

(In addition to pizza, there is also a push to re-brand Italian food in general to what is currently available in Italy today, essentially discrediting the food the immigrants brought here 100 years ago and made famous throughout the world.)

Maybe my point is better illustrated if I’m using a different cuisine as an example. I would not be so presumptuous as to travel to Japan and sample ramen at a few well-known ramen shops, come back to the United States and open a ramen shop. I might fall in love with ramen (which I have) and try to re-create it at home, which is perfectly acceptable. However, calling myself expert enough to open a restaurant and profit from it, I wouldn’t presume to do. However, that is exactly what many people are doing today with pizza, traveling to Naples for a week, hitting the most well-known pizzerias like Sorbillo or Di Matteo and claiming to know enough about pizza to bring it back to the United States as if it’s a unique discovery and not a part of a thousand-plus-year-old culture that the Italian immigrants brought here 100 years ago.

I wonder do these “Neapolitan tourists” know anything about the history of discrimination and marginalization of Italian Americans in the locales where they are opening their “true” Neapolitan pizzerias?

Who? Oh, yes, us, the Italian Americans. I know, I know, we are not a vocal group. You see, we cannot pronounce words and we are too busy in organized crime to read a book or defend ourselves. (I’m being sarcastic here.)

I know, I know, I should just eat a slice of “true” Neapolitan pizza cooked by John Doe and fugetaboutit.

But, I can’t do that. I can’t do that and the reason why is best expressed in this essay by Dakota Kim in Paste:  “We’re Having the Wrong Conversation About Food and Cultural Appropriation.”  I think she hits the nail on the head with the bolded words about the lack of real thought about the racial, ethnic and class issues involved in food production and consumption.  There is a privilege in taking a trip to another country (something many Americans cannot afford to do). Many Americans are immigrants who left their home country, not because they wanted to, but because conditions were so bad that they had to find a new home. Many are not immigrants but exiles. And many cannot go back to their home country even to visit. Historically, immigrant populations have not been treated well in the United States, and as each new group assimilated, it went through a period of discrimination, some more or less, some that still continues. These immigrant groups keep a part of their traditions alive with food through the generations. Food is an integral part of a person’s identity, and yes, that means ethnic identity. Can someone take a trip to Italy, for example, for a week or a month, and eat four, five, six, ten pizzas and know everything there is to know about making a pizza, everything there is to know about the Italian history and culture, about being Italian? And what if they open pizzerias in areas with a history of discrimination or marginalization of Italian Americans?  This leads me to the question that is the subject of this essay:  If you are not Italian, is it cultural appropriation for you to open an Italian restaurant?

As Kim mentions, well-known chefs take advantage of the American business model, and the power structure that exists that the elite have the money and therefore, the time to travel and the connections to invest in their business ventures and publicize their restaurants.

The danger of this, though, is that it can redefine the food and culture in the minds of the American people and can sometimes rewrite history, which is something I discuss in my book, Authentic Italian: The Real Story of Italy’s Food and Its People. Hence, why the media can get away with saying that (the derogatory term) “red-sauce” restaurants are not “authentic” Italian cuisine and only the cuisine of contemporary Italy is.

Part of me says, this is America, you should be able to open any kind of restaurant you want. If I want to open that ramen restaurant, I should be able to. If Person Y wants to open a pizzeria serving “true” Neapolitan pizza, bada bing. But the other part of me says, yes, this is cultural appropriation, and no, you shouldn’t open a restaurant if you don’t have a connection culturally to the food you are serving. While I say this, I do recognize that we live in the United States, and this is the land of the free, free market and free speech. Americans are free to open any kind of restaurant they want to, and I am free to criticize them. In the end, it is up to us as consumers, as individuals, to research the restaurants we frequent, to vote with our dollars, to be mindful of the food we eat and the cultures behind it.

–Dina Di Maio

***All writings and photographs are the intellectual property of me, unless I’ve noted otherwise, and can only be used with permission. If you are inspired by this blog, please use professional courtesy to note it.***

 

 

 

My Book, Authentic Italian, Is Now Available

Authentic Italian

Authentic Italian: The Real Story of Italy’s Food and Its People

by Dina M. Di Maio

Available from Amazon.com

Pizza. Spaghetti and meatballs. Are these beloved foods Italian or American?

Italy declares pizza from Naples the only true pizza, but what about New York, New Haven, and Chicago pizza? The media says spaghetti and meatballs isn’t found in Italy, but it exists around the globe. Worldwide, people regard pizza and spaghetti and meatballs as Italian. Why? Because the Italian immigrants to the United States brought their foodways with them 100 years ago and created successful food-related businesses. But a new message is emerging–that the only real Italian food comes from the contemporary Italian mainland. However, this ideology negatively affects Italian Americans, who still face discrimination that pervades the culture–from movies and TV to religion, academia, the workplace, and every aspect of their existence.

In Authentic Italian, Italian-American food writer Dina M. Di Maio explores the history and food contributions of Italian immigrants in the United States and beyond. With thorough research and evidence, Di Maio proves the classic dishes like pizza and spaghetti and meatballs so beloved by the world are, indeed, Italian. Much more than a food history, Authentic Italian packs a sociopolitical punch and shows that the Italian-American people made Italian food what it is today. They and their food are real, true, and authentic Italian.

Bon Appetit Article on La Grenouille Turning 50

There’s a good article in this month’s Bon Appetit by food writer Brett Martin on the secret to La Grenouille’s golden success.

Call for Entries in Food Poem and Recipe Anthology

The Walt Whitman Birthplace State Historic Site and Interpretive Center in West Hills, New York is conducting a foodie fundraiser–a poetry-cookbook–and is seeking submissions.  The deadline is October 31, 2011.

Bakespace.com’s TECHmunch Food Blogger Conference

Bakespace.com‘s TECHmunch Food Blogger Conference was held today, June 11th, in New York City at the Astor Center on Lafayette Street in the Village.  As part of New York’s Internet Week this week, the conference focused on ideas and tips on making a food blogger’s blog more successful, including discussions on current food trends, search engine optimization, marketing and more.  Great panels of speakers were assembled for the various talks, including Bakespace.com’s founder, Babette Pepaj; Lynn Andriani of Oprah.com; Tanya Edwards of FoodNetwork.com; as well as SEO experts, blog owners and more.  KitchenAid was also a sponsor and donated many wonderful appliances that were raffled off throughout the day.  

A food blogging conference wouldn’t be complete without food, and TECHmunch had plenty of it.  Chobani sponsored the event and served a plentiful yogurt breakfast with various flavors including its Verry-Berry and Honey-Nana Champions line. 

Chobani Champions

Lunch was catered–sandwiches by ‘wichcraft

'wichcraft

Here is a delicious vegetarian one with goat cheese, avocado and watercress:

'wichcraft

Big fat chocolate chunk cookies from Jacques Torres.  Cupcakes and whoopie pies from Robicelli’s in Brooklyn.  These are absolutely delicious.  I had a frutti di bosco cupcake that was wonderful, but the showstopper was that modest little whoopie pie in the background.  Though camera-shy in this photo, he packed a lot of flavor with chocolate cake and a sea salt caramel filling.  So glad Emily Schildt of Chobani suggested I try one. 

Robicelli's

Chobani also made peanut butter banana and berry smoothies and dips like chipotle, humus and Greek feta.  Driscoll’s had a Berry Bar with mixed berry cups with ginger lemongrass syrup made on-site by a chef from the French Culinary Institute.  At the end of the event, Driscoll’s gave gift bags of berries to attendees.  Bakespace.com gave T-shirts in honor of the event.  The conference ended with a party sponsored by The Harvard Common Press.

TECHmunch is a traveling conference that was in Austin in March and that will be in Boston July 24 and in Los Angeles in the Fall.  It’s a great way to meet fellow food bloggers and learn current trends in food blogging. 

promotional cookies

 Adorable cookies from Tasty Morsels Bakery.

 

NYU Has the Largest Collection of Food Books in America

With 55,000 books in its library, NYU, my alma mater, has the largest collection of food books in the United States.  Fales Library on the third floor of the Bobst Library houses special collections and recently amassed 21,000 food books from the private collection of restaurateur George Lang.  In 2003, the director of the food studies program at NYU started the collection of food books.  The first donation, consisting of 7,000 books, was that of Associated Press food editor Cecily Brownstone.  Since then, they have received many donations, including the complete set of Gourmet magazines, all 3,500 of them.  This collection definitely puts NYU’s food studies program on the map, and helps to show the importance of the topic that had, in the past, endured a negative stigma as “women’s work.”

New York Oyster

Here’s a link to an article I wrote on the oyster in New York.  It was published in February 2008 in the Gotham Center‘s Blotter.